Yikaya
djioni wandzani wayili Abou na Karim, wakantsi karibu ne bahari waka wu
hadissi.
“Zabari hindri
Ibrahima yahundra roho yatowa ye mwana wahe, Ismaila o dahoni?” Karim hawuzisa.
“Ngudjuwo ye manha
ya Ismaila yakanayo o wakati Ibrahima yamtowa o dahoni na mdzadzahe Hadjara?”
Abou haka hafanya wu tundi.
“Anhan,
ntsujuwa. Haka na manha minga?” Karim haka wutsaha yadjuwe.
“Ye Tawureta yamba
wuka, ‘Ibrahima haka na manha mengominane na mirandaru wakati Hadjara
yamuzaliya Ismaila.’ Wakati Ibrahima yaka na manha mengo shenda na shenda, Mngu
hamvenushiya Ibrahima ha humuesheleziza huka ye mdrumshe wahe Sara ngudjo zaya
mwana baanda ya mwanha’.” 1
“Yapvo Ismaila haka
na manha kume na mine o wakati Isiyaka ya zalwa,” Karim hamba.
“Wakati hindri
yatolwa ho dahoni?”
“Baanda ya manha
miraru, harumwa ye manha kumi na mfukare ya hahe, wakati Isiyaka yazilwa dziwa.
2 Yinu keydjaka wakati wa handa
mdzadzahe yalawa ho dahoni ha Ibrahima.”
“Wakati wa handa
ndawu?” Karim hashangaya.
“Kabula ya Ismaila
hu zalwa yika yi rongolwa harumwa ye Tawureta hukaya, Hadjara haka hamiri Ismaila naye haka wu
yenga Sara mwinyi daho. Ha yizo Sara
haka wu mwiyenga pvahe hata haroha wo dahoni, sha Mngu hamdjiliya ha humredjeza
ho dahoni ha Ibrahima. Yi lazimu
risome ye hadissi kamili harumwa ye shiyo sha handa sha he Tawureta mkade wa
kume na sita:
‘Dayika La Mngu
Liparisa Hadjara bapvuni mwa shesima harumwa arudhi nku yatsukana wandru,
shesima shiliyo harumwa ye ndziya ya hwenda shur.
Na le dayika lamba,
“Hadjara, mrumwa wa Sara, wula ndahu nguwendo ndahu?”
Hadjara hadjibu,
“Tsitrawa shefu wahangu Sara.”
Le dayika la Mngu li
mwambiya, “Redjeyi ho ha shefu wa haho, wende wamtwien.”
Le dayika la Mngu li
mwambiya tsena, ‘Ngamdjofanya wukane wana wendji hata kwana wukana
hisabu.’ Na li dayika la Mngu li
mwambiya, ‘Fahamu, ngawe na mwana, nawe ngudjo zaya mwana mme; yi lazimu
wumpare Ismaila; mana Mngu hamnika taanbu nyindji harumwa zi ndrongo
wuziyenshiwo. Ngudjokaya hama mpundra ya msiru ya
mwanadamu, ngudjokana wengefu harumwa o wanadamu piya na wandru ngawadjo wukana
kinyume naye.’
Hayizo Hadjara
hapara le dzina la Mngu haka mrongoza, Mngu yawonawo, hadjiwuzisa,
‘Kwelu tsimuwono Mngu nami ndjafa pvo namuwona?’ “3
“Ngapvo ndrongo
mhimu tsayinu kayitsubidi riyirentsi.
Hadjara hadjuwa huka kadjaka hurongoziwa ni malayika basi sha adjuwa
huka Mngu wakweli ya yishiyawo.
Hamkaza le dzina; Mndru
yaniwonawo. Yi pvenuha ho hatrudju
hukaya tsi malayika nde ya towawo miyandi:
Ngamdjohunika wadjuhu wendji hata kapvwatsi mdru yadjo shinda ya
wawaze. Ismaila hakaya nde mwana wa
handa ya rongolwa harumwa ya makalima matukufu ya Mngu, haka anikiwa dzina la
roha pvo Mngu dju kabula raha ye dja zalwa na ye fasiri yahe le dzina lahe: Mngu ye wuyishiya. Le Dzina linu kalina hu badiliha ne damu
yahahe yaani de wu wadjuhu wahe, Mngu ye wuwyishiya hayina wakati wa mliliyawo
ha hu tsaha wu huyi yaani swamaha yahe madhambi yahawo.”
“Yinu habari ndjema
kabisa!” Karim hamba.
“Sha ngamfikiri huka
tsindjema mbabahe homtowa dahoni bayishe hakana manha kume na mfukare. Kadjakana mahaba naye?”
“Anan, hakana mahaba
naye. Rihundru wanandrongo wendza mana
wadjohurisayidiya ha hu yelewa yi hadissi.
Wakati Ismaila yakana manha kume na miraru, Mngu hadjiliya Ibrahima tsena
ha humwesheleziza ye miyandi yaka yamnika raha Ismaila ye dja zalwa: ‘Ye Mwana yadjoulawa ho hahodju nde yadjo
hurithi’. 4
Harumwa ye manha
kumi na miraru ya pvira Ibrahima akawufikiri huka ye mwana Mngu yakawurongowa,
Ismaila. Hamwandza swafi natsena hamlele
ndro. Ibrahima haka hayeleza ye mwana
wahe Ismaila ye miya di Mngu yaka yamnika ne nde hu barikisha ye duniya kamili
hasibabu nde damu ya Ibrahima. Mngu
hadjiliya Ibrahima ha hu mwambiya ye mdrumshe waho Sara ngudjo zaya mwana
mme. Ibrahima hadjuwa hukaya hafanya
nayi. Ye mwana wahe miyandi yaka
yarongolwa ni Mngu ngudjo zalwa baanda ya mwanha. Ibrahima hawono haya wusoni
mwa Mngu hata hasisi shehitwa pvontsi: ‘Yeka
Ismaila haka wu yenshi dju mwa ze baraka
zaho!’5 yapvo Mngu haka hamdjibu, ‘Dju mwa Ismaila, Tsika
tsihuyishiya. Katayari, tsimutukuza,
nami ngamdjomufanya yakane mapvuna mendji, na ngudjozaya wana wendji.
ngudjozaya mazefu kume na mayili, nami ngamdjomfanya ntsi.’ “6
“Ye miyandi Mngu
yaka yamnika Ibrahima yika miyandi ya damu na hurinwa hama mfano wa miyandi nyitwaharifu bayina ya
makungumanyo mayili wakati wa nikana miyandi.
Ya makalima matukufu ya Mngu yamba: Ibrahima na wu mwana wahe Ismaila waka warimwa
ntsihu ndzima’,7 hayina kalima Mngu yakorongowa yilo na mana. Akahandza ye duniya piya yi djuwe wuka
Ismaila haka harumilwa harumwa ye miyendi ya damu yiniu yitsona mpaka.”
“Ndrongo hindri de
yandzawo yambwa?” Karim akahutsaha
yadjuwe.
“Ngayambawo huka
wusiku Mngu ngudjo tra damu hahupvukisha o wadjuhu wa Ismaila.”
“Yika mbi Ibrahima
hurenga Hadjara yake mdrumshe wahe?’
Karim hawuzisa.
“Kaydjakaya mbi harumwa ye shariya shakaya o wakati wuwo,
sha harumwa ye ndziya ya Mngu kaydjaka ndjema.
Mngu kadjaparo hambiya Ibrahima ya lole mdrumshe wa saya. Mndru wukana wandruwashe wayili yiyo
mbi. Mngu ye handza mndru yakane
mdrumshe mdzima hama
nde heli yaka yawumba Adam na Hawa harumwa ye jardin ya Eden. Ze twabiya na wu tamaduni wahatru yizo
tsindizo za lathimu ri dunge sha nde ze ndrongo Mngu yariamurisha,” Abou hamweleza.
“Ndrongo hindri yaka
yamdjiliya Ismaila wakati mbaba hahe yamdumiza ho dahoni hahe?” Karim akawutsaha yadjuwe.
“Yishiya! sha wutsi
hukumu? Ntsufikiri huka Ibrahima haka
wutsaha ya dunge ye mwana wahahe Ismaila
ho dahoni! Wakati Sara yambiya Ibrahima
yatowe Ismaila ho dahoni mana Ismaila haka humtanbisha o siku wako sherehi
huziya wu hamsa ye mwana wahahe, ye Tawureta yamba: Homtowa Ismaila ho dahoni kaydjaka twabiya
ndjema dju mwa Ibrahima, mana hakaya nde mwana wa hahe. Mngu hadjiliya Ibrahima tsena ha hu mwambiya
yatsikane wu hafilifu na Ismaila.7
Mngu ngudjo barikisha Ismaila.
Sha wakati wuwo Mngu hambiya Ibrahima ze ndrongo. Ye truda yaka wu pvumbuwa Isa yikawo ngedjo
barikisha ye duniya, ngedjoroha dju mwa ye damu ya Isiyaka.”8
“Ngwambo huka Isiyaka
haka bora raha na Ismaila?” Karim
hawuzisa.
“Anan kayidjamba
ndopvi yaka bora rahana ye mwananya.
Mtrume Isaya hamba huka, ze ndrongo ndjema rifanyawo yizo sawa na nkandu
yilona nkudi (Isaya 64:6). Mngu haka
hatsawuwa ye arhami ya Isiyaka na ye arudhi ya Israila ye mana hakana
mpango. “Husoni mwa Isiyaka na ye arudhi
ntiti ya Israila ye mkombozi waho wobinadamu hazalwa, na ye arudhi yinu yi
rendeha harumwa ye duniya, na Isa ngudjo redjey hama mfawume
yadje ya hukumu ye duniya.”
“Ye mayahudi wasa wa
pvukishiwa ye mana Mngu hatsahuwa Isiyaka na ye arudhi ya hawo?”
“Kapvatsi hata mndru
mdzima yadjo shinda yadjihuyi ha hu fanya ndrongo ndjema. Ye mayahudi wa lathimu wakubali Isa yake nde
mhuyizi wa hawo hama
nde heli wandru piya wa lathimu wamkubali.”
Baulusu mrumishi wa Isa Kiristi hamba harumwa ye shiyo sha Maromu
11:25: ‘Wanama, ngapvo faraha iliyo
sha Mngu haka ayitriya sirini, sha hapvasa hadja haivenuwa, na mi ngamwandzo
mdjuwe ye faraha yiyo, ili mtsidjiwone huka nyinyi nde wendza enkili. Na faraha inu baandi ya ma israila
kwatsuiamini. Wa rendeha wandru wa
zitswa ziyi.’ “Ze ntsihu zinu ngapvo
wandru wengi wa roha harumwa ye kabila ya Ismaila wa muyelewawo Isa nahu
mukubali yake nde mhuyizi wa hawo.
“Na rendreleye na yi
hadisi ya Ismaila. Ibrahima aka anika
Hadjara na Ismaila shahula shahutosha hata wadjo waswili karibu ne
shesima. Na Hadjara kadjaka hudjuwa ye
mahala pvala. Wakati yatanabahi huka
kadjaka huyelewana na Ibrahima harantsi Ismaila ho dahoni ha hwenda mahala hule
hakantsi na hulila. Le dayika la Mngu
limdjiliya, ngufikiri le dayika lambiya Hadjara hindri?”
“Ngamfikiri le daika
limwambiya ya tsilile, Mngu nguhuyishiyo!”
Karim hadjibu.
“Hu fikiri
ndro! Ye makalima matukufu ya Mngu
yamba: ‘Le dayika limwambiya,
‘Ndrongo hindri nde zi hutabishawo, Hadjara?
Wu tsike mhara ba Mngu hasa hayishiya le dji lahe mwana haho, ye
mahala yaliyo ’.9 Wutsi diwaze huka
ye mana ya Ismaila ‘Mngu ye huyishiya’.
Mngu nguyishiyo ye zililo zaho wadjuho wa Ismaila wakati wa lilawo ha hu
tsaha swamaha yahe madhambi ya hawo.
Mngu hawonesa
Hadjara na Ismaila shesima shaka bapvuni mwawo, esa yiyo waparisa madji wano.”
“Hotolwa hawo ho
dahoni hata watrawa harumwa ntsi nkapvu, zitabasha Ismaila swafi,” Karim hamba.
“Ewa, wutungu
mwendji, ho dumiziwa, na yi koza shindji, shakantsi harumwa ye mizi ya ho
wadjuhu wa puha harumwa ye arham ya Ismaila. sha Mngu ye wayishiya o wakati
waliyo harumwa tabu na yeye ngudjo wanika ye madji ya wazihira.
“Hama
nde heliyo Isa yaka ya hamba ha dji kuu wosiku wa he shuhuli wahe le besheleya,
yaani ndo wusiku wuhu: ‘Yeka mndru nguwono nyora, nadje ho hangu,
yadje yanwe. Hama nde heli ye maandzishi
Matwaharifu ya hamba, mndru yanaminiwo, miro ya madji ngayidjo wuroha hodju
mwahe yibaliyawo wuhayati, ngayidjo roha
homoni hahe.’ Hamba ndrongo
zahusihana ne roho, wadru wadjo mwamini ngawadjo hunikiwayo. Mana ye Roho raha kayidjaka ya djailiwa
wandru, ye mana Isa raha kadjaka ya tukuziwa’.”10.
“Mngu aka hutsaha
yambe hindri djumwa ye mazefu kume na mayili yaka yanika Ismaila miyandi?” Karim hawuzisa.
“Ismaila hakana wana
kume na wayil. Mngu hawapvumbuwa harumwa
ye Makalima Matukufu ya hahe. Ngudjo djuwa wusome za husihana na o wana kume na
wayili wanu ne mahala wa henda waka wuyenshi harumwa ye shiyo sha Tawureta Genèse
25 yandisa harumwa wo mustiri wa 13-17.
Wa tsanbaliya harumwa ze ntsi za shi arabu na zindrwadji o wakati wa
roha Misri. Wadjuhu wa Ismaila waka wa
yeneya hama nde
heli Mngu yaka yambiya Ismaila. Sha ye
baraka mhimu yika nde baraka ya hompvukisho ya roha djumwa Isa Kiristi,
Muhuyisi mtwaharifu, mana kadjaka na dhambi.
“Wudjuwa hukaya
Ibrahima hafu ha manha djana na mengo mfukare na mitsano, na ye Tawureta
yamba huka ‘ Isiyaka na Ismaila, o
wana wahe, wamdzihi harumwa le panga la
Machpe’lah’.11 Zinu zidjiri manha
mengo mirandaru na mili baanda Ismaila yaka yatolwa ho dahoni. Ismaila hakana manha mengo minane na shenda ne Isiyaka
hakana manha mengo mfukare na mitsano.”
Karim hamba
hukaya: “Yiyo tsi ndjema huka o wadjuhu
wa Ismaila na Isiyaka kawatsu yishiliyana hata hapvasa. Hama
wadiwaza hukaya wa waziwa harumwa ye miyandi ya wuhuyizi wa he Duniya.”
“Ewa tsi ndjema,”
Abou hamba. “Sha ngapvo wakati. Hayina mndru ngudjodjuwa yandjiye harumwa ye
miyandi yinu hayina wakati. Ha hwambiya
Mngu wewe mwanswifu na wewe kuna hushinda wa djipvukisha.
“Wakati wuwo ngudjo
djuwa wundjiye harumwa ye miyandi yinu hahu karibisa Isa ho rohoni haho yadje
yake nde Mhuyizi wa haho. Mngu ngudjo
hukubali harumwa ye miyandi yinu djumwa ye fidiya ya Isa. Wakati wuwo Isa ngudjo hu pvesheya ye Roho
nyitwaharifu ya hahe yidje yi yenshi harumwa we. Ye Roho nyitwaharifu ya Mngu ngayidjo hudja
yi badili ye roho yaho wu fanyihe mwana wa Mngu. Hayina mndru ngudjo djuwa ya wombe ye duwa
yinu. Kayitsu tsahuwa kabila hawu ye
mahala wa puha mana ze baraka zinu yizo zaho wandru piya. Ya Makalima Matukufu yamba:‘ Hama
nde heli ye mandzishi Matukufu ya rongowa:
“Hayina mndru yadjo muamini, kana hutolewa ye twamaya ya hahe yaloniyo
naye ha izo, Kapvatsi tafawuti bayina ya Muyahudi na tsi Muyahudi, sontsi piya
ngasina Mngu mdzima, na ye wudjayiliya hayina mndru yameyawo. Mana yandzihwa harumwa ye maandzisha
Matwaharifu: Hayina mndru wudjo meya ye
mola wa hatru ngudjo huyiwa.’ “12
“Wo muhimu wahe
hadissi yinu nge yambawo: Mngu ye wu
wona, Wu yishiya, Wu hafiliha no wandru wa hahe yikawo nde wadjuhu wa
Ismaila. Mngu nguhandzo tsena ngutsaho
yahu pvukishe!”
1Genèse 16:16; 17:1,
19; 2Genèse 21:8-14; 3Genèse 16:7-13; 4Genèse 15:4;
5Genèse 17:18; 6Genèse
17:20. 7Genèse17:26; 8Genèse 21:10-13; 9Genèse 21:17; 10Yuhani 7:37-39; 11Genèse 25:9; 12Maromu 10:11-13
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